Other days, it begins with finding myself being equated to a Nazi mass-murderer by some random online stranger, who happens to disagree with me about the need and function of public protest in any functioning democracy.
So, yeah. That.
I wondered, as I stared at my computer screen this morning: why am I the one in this exchange feeling trapped and tongue-tied? Why this stab of pain at witnessing the shameful barbarism of another human’s ill-informed—and ill-intended—imagination?
I have been trying to write about shame for days, y’see. The way it clots the throat. The way it steals intent and stillbirths action.
When functioning properly, shame polices the edges of propriety. It’s the tool our social herds use to cull those whose behavior transgresses the untransgressable. But often when we speak of it this way directly—“Have you no shame?”—we are merely evoking the presence of its absence, trying to summon the effects of a boundary on someone who has long since abandoned our thought-to-be-agreed-upon rules.
Shame is a double-edged knife, sharpened even through its hilt. It cuts in unpredictable directions, as often burying itself in the flesh of the sinned-against as in that of the sinner. More often, perhaps.
Still unsure what I’m getting at? Ask any rape survivor.
The first time I wrote on this blog in my truest voice, it was a declaration of independence from audience. “I am done speaking to the bodies of men,” I pronounced; “To the helpmeets of men.” I decided to write first and foremost for myself and, as a distant second, to address an imagined audience of other women who had survived sexual assault. Anybody else who wanted to listen? Was certainly welcome to do so, but I would make no adjustments for their comfort.
As last year began winding down, however, I started itching to leave this stance for greener, less plundered, pastures. Tired of five years of filling-in-the-blank “current occupation: rape survivor-in-recovery,” bored with my own intimate overexposure and the incessant “I… I… I…” of confessional writing.
I wondered what else I might want to say, if I no longer felt compelled to foreground the issue of violation.
And then my country elected a rapist as president.
Eyes too impossibly wide, teeth too impossibly sharp, slavering tongue and hot breath too close against my face and I cannot even scream as the huntsman’s scrabbling claws rip deep into my belly.
Woke up drenched in sweat, tangled in sheets. Panting.
I lay rigid in the dark and waited for the room to stop spinning.
* * *
Joseph Campbell was asked once why he didn’t account for stories about women when developing his archetype of the hero’s quest. “Women don’t need to make the journey,” he replied. “In the whole mythological tradition the woman is there. All she has to do is to realize that she’s the place that people are trying to get to.”
The Pythia, Oracle at Delphi, was (scholars report)
the most powerful woman of the Ancient World,
sought out by royalty and commoner alike to answer their questions
and predict their fates, prognostications she offered them
in dactylic hexameter as elegant and epic as any Homer wrote
though (others footnote) every fortune the Oracle uttered was claimed
to come out as hysterical raving in need of translation by her priestly keepers—
acolytes of Apollo and collectors of the payment each pilgrim brought
in tribute to the God and to his Voice—
the truth lying, as it always does, somewhere between
frenzied gibberish and enigmatic prophecy,
between priestess and priests
between woman and man. Continue reading “Oracle”→
I have no more interest in being “championed and revered” by my government than I have in being crotch-grabbed by it. 
“Hitting on a married woman” is not on par with sexual assault, not even close—a point easy to miss if your primary concern is with insults to “our wives and daughters” rather than to half the American citizenry. 
And when you express your concern as “No woman should ever be described in these terms or talked about in this manner”—then spend the rest of your weekend huddled in presidential debate-prep with the man who so described us—you confirm that window-dressing matters to you more than substance. That you are willing to see me as a p***y to be grabbed, just so long as that p***y-grab is not talked about. 
In sum: Do not revere us.
Do not pretend to own us.
Do not clean up your language in our presence.
Just stop pretending you are not an equal sh!tstain on our polity to your man who would be king.
[EDITOR NOTE: It has been brought to this unfunny feminist’s attention that during an earlier attempt at sharing this story, the Interwebs themselves were so entertained that they completely snarfled the post. Our apologies for the technical snafu, and we now return you to your regularly scheduled blog entertainment!]
I realize it’s been quite awhile since my last (un)funny feminist post. But ever since I first watched Matthew Broussard’s recent stand-up performance on Conan I’ve been feeling terribly, terribly sad at the thought of anyone being deprived of this pleasure.
And so, without further ado:
[Please join me for a party in the comment section after viewing. Attendees are invited to share your favorite lines and/or your best digital representation of laughter! Adult beverages to be provided at no extra charge.]