I need shelter and you have locked me out too long.
I need shelter and you pretend that I prefer to be homeless. I need shelter and you act as though I will dissolve if you simply ignore me.
If you determinedly ignore me.
You ignore me as the trap ignores the mouse, as the hook ignores the fish, as the bait ignores the prey. You ignore me as though I am not part of you, warp and weft; as though keeping me out of your home will render you as complete as you dream you are complete. Complete and solid and rid of me, as though I were not already—always—made out of you and you, out of me.
I need shelter.
Let me in.
I first came from inside, did you not know? But now I seek warmth and you lock me in the cellar. I seek comfort and you cage me in the yard. I am ready to come fully home and still you deny me. To my face, you deny me. You deny the very sound of my knock at the door, even as you open it to ask, “Who is there?”
When my brain finished integrating last fall—last stage in healing the mental fractures that nearly killed me, after 25 years of misdiagnosed and untreated PTSD—I came back to myself less than two weeks after an illegitimate election placed an unstable and corrupt would-be dictator in line to be the next US president. In other words, I finally knew myself in the world just as the world I knew tilted on its axis and began slipping away.
The core challenge that posed has taunted me ever since: how do I normalize this overwhelming new sense of self I am experiencing, while at the same not normalizing this overwhelming new world, filled with political chaos targeting every social principle I believe in?
As a human being, feeling at home within my mind and body is everything. Is life itself.
As a citizen, feeling at home within this burgeoning autocracy would mean death.
Do you ever skip around when you are trying to broach a difficult topic? Sidle up beside your point, see if you can spot it in your peripheral vision without being seen in turn?
Oh, do not ask what is it.
I wouldn’t tell you yet anyhow. Instead, I’m going to share with you the opening lines of T.S. Eliot’s early modernist poem, “The Love Song of J. Alfred Prufrock”:
There were protesters outside the local Planned Parenthood clinic again this week. And, also again, a group of women in bright pink escort vests arrayed quietly along the front of the building, a buffer to the hate and madness.
These protests have ebbed and waned over the 15-some years I have lived in Philly, but they are clearly on the rise again. When I first moved here from Texas, I remember being shocked to see Planned Parenthood locations advertising on local TV, out in the open and unafraid. It expanded my vision of what became possible when we who believe in equal bodily rights and the full social participation of women were not forced to accept shaming and violence as “normal” responses to our stance. As mere “business as usual.”
On Wednesday, as I do every time, I crossed the street to thank the escorts for being there. We shook hands and chatted for a moment, as I told them how glad I was to see them and how much their service means to us in the community. (We ignored the row of dusty old men standing behind me, muttering imprecations related to dead babies and our clearly-frozen souls.) Since this was a weekday morning, the women were all older—retired, or of an age to be so.
Other days, it begins with finding myself being equated to a Nazi mass-murderer by some random online stranger, who happens to disagree with me about the need and function of public protest in any functioning democracy.
So, yeah. That.
I wondered, as I stared at my computer screen this morning: why am I the one in this exchange feeling trapped and tongue-tied? Why this stab of pain at witnessing the shameful barbarism of another human’s ill-informed—and ill-intended—imagination?
I have been trying to write about shame for days, y’see. The way it clots the throat. The way it steals intent and stillbirths action.
When functioning properly, shame polices the edges of propriety. It’s the tool our social herds use to cull those whose behavior transgresses the untransgressable. But often when we speak of it this way directly—“Have you no shame?”—we are merely evoking the presence of its absence, trying to summon the effects of a boundary on someone who has long since abandoned our thought-to-be-agreed-upon rules.
Shame is a double-edged knife, sharpened even through its hilt. It cuts in unpredictable directions, as often burying itself in the flesh of the sinned-against as in that of the sinner. More often, perhaps.
Still unsure what I’m getting at? Ask any rape survivor.
The new US president—aided, abetted, and manipulated by the unholy choir of white supremacists and power-drunk opportunists that surrounds him—seems bent on tying, if not beating, that world-creating record as he sets about the process of destroying it.
Holy crap. I mean…
How to even begin to resist?
With the Word, I ‘spose. If I’m sticking with tradition, I begin with the word. And in this situation, that word is me. My resistance must begin with me.
* * *
Let me be clear: I want to save myself.
First, last, every day in between. Myself.
So do you. It’s human nature; it’s survival instinct; it’s why we don’t yet breed in cannisters but cling to the fleshy stickiness of bodies and lusts, new life emerging blood-covered and squalling.
I want to save myself most, and so do you.
Now. If I misunderstand this basic fact, I can’t serve justice. It is my own judgment that I confront in the mirror at the end of each day, after all.
The first time I wrote on this blog in my truest voice, it was a declaration of independence from audience. “I am done speaking to the bodies of men,” I pronounced; “To the helpmeets of men.” I decided to write first and foremost for myself and, as a distant second, to address an imagined audience of other women who had survived sexual assault. Anybody else who wanted to listen? Was certainly welcome to do so, but I would make no adjustments for their comfort.
As last year began winding down, however, I started itching to leave this stance for greener, less plundered, pastures. Tired of five years of filling-in-the-blank “current occupation: rape survivor-in-recovery,” bored with my own intimate overexposure and the incessant “I… I… I…” of confessional writing.
I wondered what else I might want to say, if I no longer felt compelled to foreground the issue of violation.
And then my country elected a rapist as president.